記述言語：日本語   出版者・発行元：一般社団法人 日本体育学会  

Hattoushin (a 1:8 head:body length ratio) represents a distinctive way of defining female physical beauty. Discourse on this topic in Japan appeared during the postwar reconstruction period, sometimes referred to as "the age of the physical body," as a representation of the ideal female physical image, and it continues to resonate with Japanese women today.<br> This paper takes up the notion of hattoushin and addresses the following issues using Butler's genealogical method for gender: ① What were the social contexts in which it emerged, and ② what techniques of body modification did it generate? ③ With a particular focus on female PE, in which the pursuit of physical beauty was incorporated, the position of PE as an essential element for femininity is explored. The aim of the present paper is to clarify how females and/or femininity were defined in terms of physical traits.<br> The results are as follows.<br> ① The emergence of hattoushin was due to the appearance and rise of fashion modeling as a profession, and ofMs. Kinuko Ito winning third place in the Miss Universe contest. However, the popularity of hattoushin was not merely because it came to be used as a description of the body. It was recognized as a well-developed "health andbeauty" movement that could overcome the negative aspects of defeat/occupation and was regarded as a symbol of postwar female liberation.<br> ② As a result of this rising attention to the female body form, hattoushin was recognized as the ideal that could be achieved through new techniques such as cosmetic gymnastics and "physical standard values" for visualizing ideal physical beauty.<br> ③ Postwar female PE reform had a particularly strong influence on the development of female physical beautyculture, aiming to establish the independence of females under the slogan "Female PE with female hands". Inthat process, the pursuit of physical beauty through cosmetic gymnastics took a central role. Female PE reformdeveloped because postwar feminism itself evaluated the pursuit of physical beauty as a medium for subjectiveself-expression by women who were liberated.<br> This process is similar to Butler's statement "The feminist subject turns out to be discursively constituted by the very political system that is supposed to facilitate its emancipation". That is, female PE itself, which is a feminist political system promoting female liberation, decided on an ideal form of femininity, and thus strengthened "female" categorization. More specifically, feminism itself called for the pursuit of physical beauty, and inspired many women.

DOI： 10.5432/jjpehss.19086

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記述言語：日本語   出版者・発行元：一般社団法人 日本体育学会  

In postwar Japan, the United States (US) could be viewed as Japan's "significant other." The US had a considerable cultural impact on Japan and was responsible for alterations in postwar Japanese identity. Of particular importance was the influence of the US on the popular view of body form. The postwar restructuring of Japan's national identity included the adoption of new views of the body as a result of US influence. This study investigated the culture of male beauty/body (bodybuilding) that emerged in Japan during the postwar period of occupation, and revealed how "male beauty" consciousness was generated in relation to nationalism by focusing on (1) the social context in which "male beauty/body culture" emerged and (2) the changes in conceptions of masculinity and body consciousness. This analysis yielded the following results:<br> (1) Bodybuilding emerged in the social context of the occupation/reconstruction period and from a masculine crisis of male feminization in Japan. It was developed by the Japan Bodybuilding Association (JBA) as part of a movement to create "new Japanese men".<br> (2) However, bodybuilding was criticized as being feminine, linked to homosexuality, and leading to a useless "Hercules-type" body.<br> (3) In response to this criticism, the JBA shifted its aim from the acquisition of a burly, Herculean build to one of a healthy and functional ("Hermes-type") body that represented harmony between the body and the spirit. The aim of this shift was to gain legitimacy for bodybuilding as a masculine act.<br> In addition to these aims in trying to help create "new Japanese men", the JBA also intended to legitimize male bodybuilding culture within a national context, seeking to popularize and expand its activity by criticizing the American "Hercules-type" body while promoting the "Hermes-type" body preferred in Japan. In this way, discourse concerning the legitimacy of male beauty/body (bodybuilding) culture developed in conjunction with nationalism, and created an important forum for consideration of the ideal Japanese male body form.

DOI： 10.5432/jjpehss.19025

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記述言語：日本語   出版者・発行元：日本スポーツ社会学会  

近年、高齢化社会の進展とともに、高齢者の間でスポーツの実施率の高まりやアンチ・エイジング市場の拡大など、老いゆく身体に対する身体実践が一般的になりつつある。先行研究ではこうした実践がクオリティライフの達成や社会関係の構築、アイデンティティ再獲得に繋がっており、高齢者にとっての価値となっていることを指摘した。しかしながら、こうした研究は、なぜ高齢者たちがその価値を求めているのか、そしてその価値をいかに構築しているのかを十分に捉えてこなかった。<br> この問題意識から、本稿では東京都Sジムの男性高齢者ボディビルダーを事例に、彼らの実践に焦点を当て、彼らがいかにボディビルの価値を構築するのかを考察した。そして以下のことが明らかとなった。彼らは、ボディビルが必ずしも身体的な「老い」を解決するものではないと理解している。しかしながら、彼らはSジムに通う他の健康志向の高齢者に「普通の高齢者」像を投影することを通じて、自身の老いゆく身体を肯定的に意味づけ、自分たちから差異化することによってボディビルを価値づけていく。そして、「普通の高齢者」から差異化し続けるために、老いを受容することによって新たな身体観とその設計図を見出し、ボディビルダーであり続けようとしていた。<br> 最後に、高齢者の望ましい生の獲得は彼ら自身が老いを「異常な状態」と認識することによってなされる可能性があること、そして、老いゆく身体を持つがゆえに高齢者の文化として身体実践が位置づいていく可能性があることを示した。それゆえ高齢者の身体実践に関する議論は、価値論や是非論ではなく、高齢者の「生きられた経験」を捉えることから、老いゆく身体と身体実践がいかに結びついていくのかを問う必要性を指摘した。

DOI： 10.5987/jjsss.23.1_47

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総ページ数：309, 30p   記述言語：日本語  

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総ページ数：216   記述言語：日本語  

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総ページ数：247p   記述言語：日本語  

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総ページ数：x, 251p   記述言語：日本語  

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